intellectual property rights: This blogger firmly believes in intellectual and other property rights. Links have been given to the material including images and maps used from outside sources. The blogger requests pointing out any material that have escaped this policy.
Today: consumption kills eco-systems; fraud, greed, grand larceny and theft bring down world's finances; deceit, infidelity and instant gratification destroy families; murders and wars have left us without peace or stability. On top we have droughts, earthquakes, floods, storms, tsunamis … has the world gone mad! Submit now to Allah before it is too late - to the One and Only God, the Creator, Lord and Sustainer of the universe, Unique in His Person and Actions, without any blemish, weakness or relatives. Follow the Sunnah of Muhammad (the last Messenger and Prophet - upon whom be the peace and blessings of Allah), and join those who will be the really successful ones.
Saturday, March 07, 2015
An old farmer lived on a farm in the mountains with his young grandson. Each morning Grandpa was up early sitting at the kitchen table reading his book. One day the grandson asked, "Grandpa! I try to read the book just like you but I don't understand it, and what I do understand I forget as soon as I close the book. What good does reading the book do?"
The grandfather quietly turned from putting coal in the stove and replied, "Take this coal basket down to the river and bring me back a basket of water."
The boy did as he was told, but all the water leaked out before he got back to the house. The grandfather laughed and said, "You'll have to move a little faster next time," and sent him back to the river with the basket to try again. This time the boy ran faster, but again the basket was empty before he returned home. Out of breath, he told his grandfather that it was impossible to carry water in a basket, and he went to get a bucket instead. The old man said, "I don't want a bucket of water; I want a basket of water. You're just not trying hard enough," and he went out the door to watch the boy try again. At this point, the boy knew it was impossible, but he wanted to show his grandfather that even if he ran as fast as he could, the water would leak out before he got back to the house. The boy again dipped the basket into the river and ran hard, but when he reached his grandfather the basket was again empty. Out of breath, he said, "See Grandpa, it's useless!"
"So you think it is useless?" the old man said, "Look at the basket." The boy looked at the basket and for the first time realized that the basket was different. It had been transformed from a dirty old coal basket and was now clean, inside and out.
Son, that's what happens when you read the Book. You might not understand or remember everything, but when you read it, you will be changed, inside and out!!!
posted at 8:20 a.m.
Tuesday, January 14, 2014
Today they had a field day celebrating “Eid-e-Miladun Nabi” in Pakistan.
And everyone is talking about this being a defeat for the extremists.
The Quran says something like: “take what the Prophet (saw) gives, and stop doing what he prevents”
The Prophet (saw) said something like: “You (Muslims) have two Eids (in a year)”. The Sahaba, the Tabe`een, the Tib`a-Tae`een, all celebrated only these two Eids: (Eidul Fitr and Eid-ul-Adha). Perhaps we consider ourselves better Muslims, hence we have invented this third Eid. And then, of course, many groups have their additional Eids like Urs, or Eide Ghadeer etc.
But despite using only arguments from the Quran and Hadith, and denouncing violence, this post will be considered extremist.
May Allah (swt) bring this Ummah back to Siratul Mustaqeem
posted at 7:23 a.m.
Thursday, September 05, 2013
Many people get emotional when talking about sites associated with the Prophet’s (saw) companions or ahlul bayt. Others try to defend the Saudis no matter what they do. I hold no brief either for those who venerate graves, or for the Saudis.
I have interests in archaeology, as well as many other subjects, and my best learning part (age 20-30) was spent in the West, in a secular environment, with a scientific approach. So destruction of historic sites and artifacts pains me as much as it would anyone else.
It bothers me that I have this interest, while the Prophet (saw) ordered destruction of sites where shirk was committed, and artifacts with them. For example, we are told that he had all idols destroyed, in the Ka`aba as well as whole of Arabia. Had they been preserved in a museum, they would have led us to study at least the art of pagan Arabs. We could have seen how their religion developed, and how their culture was shaped.
Not only that, he (saw) also forbade all things that could lead a future generation to re-engage in shirk. He sent Ali (ra) to level the graves to one palm’s height, and destroy the buildings that housed idols. My sense of history and archaeology tells me that preservation of those buildings would have given us knowledge of the Arab temples. But that knowledge about Arab pagan worship and about the rituals for their dead, has been permanently removed from us. Shouldn’t my enlightened scientific mind consider it a loss to humanity? In contrast, where these have been preserved e.g. in Egypt, we have been able to decipher a great deal about the people of those times.
However, he (saw) asked the Sahaba to quickly pass those sites where Allah (swt) had sent His retribution. Those sites are today devoid of idols, but we do not know when those idols were removed. I have not found any mention of broken pieces of idols in Saudi Arabia.
Contrast this with Pakistan. We have an abundance of maqbaras, and ancient graveyards that any nation can be proud of. These are kept in good repair, and we have pirs who preside over their ancestors’ graves and those who regard the dear departed as living. We have dedicated vast jagirs (and freed them from income tax, with serfs to toil on the land) for the upkeep of these graves. Naturally, these pirs themselves have large landholdings, or are related to these big land owners. They pay nothing to the state, but they have big clout, so they are returned to power, where they make sure that the ordinary people get poorer and poorer, while they get richer and richer, passing on the liabilities of the state to the poor.
However, we have these ancient and new maqbaras, and that is what counts. If we were to study the patterns on these graves, the color and method of production of the tiles on the roofs of these maqbaras, wouldn’t it be educational. It could boost the tourist industry – just like in Iran and Central Asia. Studies in those enlightened lands have resulted in volumes written about them; knowledge has grown; even the tiles are being reproduced in the same way as earlier, and they fetch dollars, too, for these scientifically aware states. Alas for us.
Coming back to KSA, on the net I can see the dwellings of Thamud at Madaene Sualeh and other sites. I can see the houses and forts at Khyber that the Jews left behind. The Wahhabi movement has not destroyed these. Access, however, is restricted, just like at other sites all over the world, and one is discouraged from staying too long in such places, according to the injunction of the Prophet (saw).
I can see the graveyards at Makkah, Madinah, Uhud, etc. When I went there (2005), graves of various Sahaba and Sahabiyaat were pointed out to me, but of course, there were no plaques to mark the individual graves, but there were plain stones, according to Sunnah.
What the Wahhabi movement removed were signs which this Ummah, like the previous ones, was using to venerate, and seek interdiction from, the departed. Our people have been told that to say that these people in the graves are dead, is blasphemy. The departed should be considered alive, and asked for help and intercession on our behalf. Naturally, the populace goes to seek help from the departed and even from the trees planted around the graves. This has the added benefit of preserving old culture and customs, so we are actually in a continuum, not cut off from our past. Something to rejoice!
Yet, the Prophet (saw) did not allow these benefits to the people of his times.
Is that the answer? Were (naoozobillah) those Sahabis Bedouin or paindoo Arabs? so all temptation of shirk had to be removed from them. We consider ourselves far more advanced and cultured. We know the difference between shirk and culture, so all is allowed to us! In the words of Hali:
Magar muslamanon peh kushada hein saree rahein
In Jordan - another enlightened state, I see that temples are being restored in Petra to their former glory. Tourists will flock to these sites, and some will start the rites observed by the Nabateans or the Romans.
I also remember the destruction of the Bamiyan Buddhas in Afghanistan. It hurt me. I thought:
I also remember the destruction of the Bamiyan Buddhas in Afghanistan. It hurt me. I thought:
“These barbarian Taliban, don’t they know better. They are destroying the finest examples of art of the Buddhist civilization in Afghanistan. Scientists have wondered how the people of those times managed to carve such fine huge statues on cliff faces. Now those are gone forever. Does it matter that I had seen Japanese tourists saying prayers to these Buddhas.
La ikraha fid deen
so should we say: If they want to do shirk, let them”.
But the Prophet (saw) ordered removal and destruction of such things.
I went for Hajj in 2005 with a Tableeghi group, which included some Barelvis as well. There I discovered that the Tablighi group was not apolitical. Our group leader and some others from our group would clandestinely meet with their locally resident leaders, and occasionally hint at the corruption of Saudi society, and how soon they would be able to come to power and reverse all that the Saudis had done.
Far more sinister was the attitude of the Iranians, and the Turks, both with exaggerated sense of grave veneration. The Iranians in particular would congregate at graves, try to start a procession, raise slogans, etc. and the Saudi police had to disperse them.
Maybe the Saudis felt compelled to remove the markings so that this congregation of bidati people would not take place, which could also create a law and order situation.
So what is the conclusion? Are the graves of the Sahaba and ahle bayt, landmarks of early Islam, or can they lead to shirk, and must be removed?
I see the modernization of Makkah and Medinah, and I long for the pristine desert city look of these cities in the times of the Prophet (saw). But it is true, too, that Hajj has become easy and within reach of a lot of people, who otherwise would not have been able to perform it. It is also true that expansions and incorporation of neighborhoods has taken place throughout history.
We should also be careful not to confuse the Wahhabi movement with the Saudi dynasty.
The Saudi dynasty is a kingship. All evils of kingship will eventually appear in it. The Wahhabi movement was a purification movement. When its Ulema get close to kings, the corruption of power will afflict them, too. Yet, when the destruction of landmarks is for prevention of shirk, it should be appreciated. When it is only for the benefit of the dynasty, it should be condemned, but not laid at the door of the movement.
In conclusion, the Wahabi movement achieved the purification of Saudi society from physically perceptible shirk, in line with the Prophet's (saw) injunctions. Any excesses we see today may be to prevent the resurgence and reassertion of Shias and other venerators of graves.
posted at 9:49 p.m.
Friday, November 16, 2012
posted at 6:15 a.m.